Don’t Throw the Past Away: Rediscovering the “Drucker Space”

History repeating itself


For Peter Drucker history was an essential resource. Commentators have described the scope of his writings as “Braudelian” in honor of the work of historian, Fernand Braudel, the leader of the French Annales school of history, renowned for its broad, integrative approach. Drucker’s illustrations of organization and change included both the British Raj in India and the Meiji Restoration in Japan. A trio of little-known German thinkers, Willem von Humboldt (1767-1835), Joseph von Radowitz (1797-1853) and Friedrich Julius Stahl (1802-1861) informed his understanding of what it took to preserve the traditions of the past while facilitating rapid change.

Ever since the reform of the American business schools in the late 1950s, however, the perceived importance of history to management has dwindled. It seems that innovation has replaced tradition and history itself is often viewed, at best, as nice rather than necessary. In his prescient book, Technopoly: The Surrender of Culture to Technology, cultural critic and media theorist Neil Postman identified the work of Frederick Taylor, the pioneer of scientific management, as embodying all the key assumptions of the modern age:

  • The primary, perhaps only, goal of labor is efficiency;
  • technical calculation is in all respects superior to human judgment;
  • subjectivity is an obstacle to clear thinking;
  • what cannot be measured either does not exist or is of no value;
  • affairs of citizens are best guided and conducted by experts;
  • technique of any kind can do our thinking for us

Postman suggests that these are the core tenets of an ahistorical totalitarian technocracy that he calls “Technopoly”.

Losing the Plot

Up until the 18th century, discovery, invention and technological change in the West took place within the grand narrative of the Bible, which acted as the moral center of gravity. It supplied the ends to which technology was the means. With the coming of the European Enlightenment and the emergence of science, the scriptures began to be replaced by a narrative of Progress. Instead of looking to the past as a guide we turned to the future as a goal. With progress often expressed in material terms, quality slowly morphed into quantity and the means to our progress started to become ends in themselves.

Today there is growing concern that we in the West are losing our sense of purpose and meaning at many different levels of society. With growth in real incomes restricted to a tiny fraction of the population, the consolation of increased material consumption is no longer available. In America, the home of Progress, people are starting to look back and talk about the “golden era” of economic growth in the 1950s and 1960s. As the American Dream fades, some are wondering what their children and grandchildren are going to do. They are searching for a new narrative, a new center of gravity that answers the existential questions: Who are we? Why do we matter? What’s our mission?

The answer can’t be “More!”

Back to the Future

Historian Daniel Boorstin’s favorite aphorism was “Trying to plan for the future without a sense for the past is like trying to plant cut flowers”. We need the past to understand the roots of our condition; where we have been and where we are now. Only then will we gain a glimmering of where we are going, where we ought to go and what we should do about it.

At the enterprise level history can help managers in at least three ways:

  1. To understand how effective strategies usually arise from competencies (virtuous habits acquired over time from many different sources) and are mediated by technologies of various kinds. This is the essence of organizational learning.
  2. To discover and discipline potentially helpful analogies drawn between past events in other organizations and situations to current predicaments. This is the essence of what we mean by “learning from the experience of others.”
  3. To understand the dynamics of cause and effect in complex systems and to think about both individual and systemic risk. By alerting us to important signals and patterns, a study of history can help us pay better attention to what’s happening right here, right now. 
This is how we learn from our own experience.

In the business schools, history, like ethics, should not be taught as a separate option but as an integral part of every subject. There should be no economics without the history (and ethics) of economics, no technology without the history (and ethics) of technology, no marketing without the history (and ethics) of marketing. These and other subjects are not and cannot be “value-free”. Couple that with a mandatory course on comparative religion and the role of narrative in the creation of human identity and we would be well on our way back into what I think of as the “Drucker Space”. This is the zone where effective practitioners dwell, between continuity and change, tradition and innovation, judgement and calculation, fact and faith.

Currently, however, many organizations struggle to get into this space, especially those companies caught between the anvil of shareholder value and the hammer of digital technology. In late 2014, The New Republic (TNR), an American magazine concerned with politics and the arts, celebrated its centenary. Two years earlier it had been bought by one of the founders of Facebook, who had begun trying to transform it into a “digital media company”. The change was driven by technology and the publication’s history and mission received short shrift. At the TNR centenary dinner Leon Wieseltier, cultural editor for thirty-two years, articulated the challenge: “We are not only disruptors and incubators and accelerators. We are also stewards and guardians and trustees. The questions that we must ask ourselves, and that our historians and our children will ask of us, are these: How will what we create compare with what we inherited? Will we add to our tradition or will we subtract from it? Will we enrich it or will we deplete it?”

If Peter Drucker were alive today, I am sure that he would add “Amen” to that.

This blog appeared originally on the Drucker Forum website to publicize this year’s meeting with the theme: “Claiming Our Humanity – Managing in the Digital Age”

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